“President Toda said: You don't have to worry about changing your personality. All you have to do is chant daimoku (Nam Myo Ho Renge Kyo) and live the best you can. Then, very naturally, you will see the negative aspects of your personality disappear, leaving you with the positive ones. You must have a clear purpose and work for the betterment of society ”.

Listen to our latest 'phlog' below


Click here to listen to Previous 'phlogs'

Nam Myoho Renge Kyo - Buddhism - Nottingham, Derby, Leicester, Lincoln  - SGI-UK East Midlands HQ - The Buddhism of Nichiren Daishonin

Nichiren Daishonin first chanted NAM-MYOHO-RENGE-KYO on 28th April 1253. He had entered the priesthood at the age of 15 with the aim of finding the ultimate teaching of Buddhism. He attained enlightenment through his own efforts and continued his studies so that he could find a way of making the life state of Buddhahood available to everyone.

To Nichiren Daishonin, MYOHO-RENGE-KYO was far more than the title of the Lotus Sutra. It is the expression of the ultimate truth to which he was enlightened. It is the entity of all phenomena, the Buddha nature inherent in all life, sentient and insentient. Chanting NAM-MYOHO-RENGE-KYO enables us to fuse our lives with the ultimate law and immediately manifest enlightenment.

Myoho

Means "mystic law" - it is called mystic (myo) because it is difficult to understand. Ho means all phenomena. Myoho means that all phenomena and the ultimate law are one.

"It is simply the mysterious nature of our lives from moment to moment, which the mind cannot comprehend nor words express…"
Nichiren Daishonin - 'On Attaining Buddhahood'

Renge

Literally means "lotus flower". It indicates the simultaneity of cause and effect. This is because the lotus produces seeds and flowers at the same time. This means that when we chant NAM-MYOHO-RENGE-KYO (cause) the state of Buddhahood (effect) immediately wells up from within us. As we experience Buddhahood more and more, the entire network of causes and effects (which make up our individual karma) is dramatically transformed. Those things which induced suffering in the past now work to enhance our development as human beings based on enlightenment rather than illusion. The lotus also blooms in muddy swamps showing that beauty can emerge from the darkest of places.

Kyo

Means sutra or teaching; it can also be interpreted to mean sound. Nichiren Daishonin said:

"Kyo means the words and speech, sound and voices of all living beings."

Nam

Nichiren Daishonin says "This word derives from Sanskrit, and means to devote one's life. Ultimately it means to offer our lives to the Buddha."

NAM-MYOHO-RENGE-KYO contains many depths of meaning which we can study and which inspire us. It is, however, the action of chanting which activates Buddhahood, even if we understand nothing.